Alex Sakalis (AS):
At what moment did you and Theopi Skarlatos
decide to make this
documentary?
Paul Mason (PM): Well on January 25, when Tsipras
was speaking in Propylaea, we had just finished making a 15-minute short
documentary about the election and we just looked at each other and said ‘this
is going to be amazing’ – the scale of the victory, the fact that they were
clearly going to be able to rule with ANEL
as a majority government, when most people had thought, probably not.
And what we found in those 25 days of election campaigning
was a much deeper level of support and identification, certainly than I at
least had realised, when I went into some of the so-called ‘fortress villages’
of Korinthos, to see the way that Syriza swung. One of the villages we filmed
in went for something like 37% Syriza, where before it had been a New Democracy
and PASOK stronghold. So we just thought: we’ve got to tell this story. We all underestimated the extent to which Germany was prepared to burn its own reputation in the pursuit of, let’s be clear, smashing a left wing government. That’s what it was doing.
And originally we thought that we were mainly going to
tell it through the eyes of people – so we filmed a lot of people, a lot of different
communities – not just Keratsini, Piraeus, but lots of villages. We went all
over at first, but it gradually dawned on us that there was a very compelling
story happening inside Syriza and inside the Maximos mansion which we struggled – we struggled for a long time – to get into. Eventually we got enough access
to tell that story
AS: When they
were elected, what were your initial thoughts, “this is a new dawn for the
left,” or, “oh my god this is going to be a disaster”?
PM: Somewhere
in between, because clearly the ‘new dawn for the left’ aspect was true. This
was an unusual situation where centrist politics had destroyed itself, and if
you remember what it was like in 2012/13 when fascists were roaming the streets,
breaking up theatre performances, you had the Delta
police openly shouting fascist slogans into the faces of anti-fascists
they’d just captured. That couldn’t go on. And I think this is an unfolding
story. We both understood that it was going to be one episode in an unfolding
story – either Syriza would come to some sort of compromise with Europe, or
there would an almighty clash. But I don’t think either of us really knew how
big the clash would be.
Because you can only believe what people tell you and the
Americans were saying, ‘Everything’s going to be alright’. Syriza’s own people
were saying, ‘Look it’s going to be tough but we think we can get a deal’.
Greek insiders were saying ‘Of course there’s going to be a climbdown', and on the
basis of that climbdown, as Varoufakis demonstrated on February 20, there’ll be
a deal. But I think we all underestimated the extent to which Germany was
prepared to burn its own reputation in the pursuit of, let’s be clear, smashing
a left wing government. That’s what it was doing.
AS: Do you think
some people in Syriza deluded themselves into thinking it was easier than it
was?
PM: No.
Clearly on the evidence, they had the wrong estimation of how hard it would be.
But I think this was not ‘deluding yourself’, but originally a misreading of
the balance of forces. Obama stood for 20 minutes in public speaking to Varoufakis.
I don’t think he ever met Gordon Brown once, except maybe in a corridor, and
certainly not in public. American presidents don’t do something like that
unless it’s to send a signal to European hardline austerity powers, to back
off. And the Greeks read that signal.
But what I think they misread was the signal constantly
coming from Wolfgang Schäuble, and the Finns, and the Dutch – and they are still coming
from there now, you know – to the effect that debt relief is impossible.
However, I don’t think that the structure of Syriza
helped. Because when Theopi shot the Syriza Central Committee meeting straight after
the first climbdown on February 20, and I saw the footage she shot, it dismayed
me – the number of old, grey-haired middle-aged men sitting at the front of
that committee, because I hadn’t really seen that aspect of Syriza before.
It’s not that grey-haired middle-aged men have no right
to be in politics. But it did look – coming from covering Podemos, having
covered Evo Morales’ movement in Bolivia, for example – that,
gosh, this is a very traditional, very hierarchical, quite deferential party.
And I didn’t join the dots at that point. But, as the moderate wing of Syriza,
the Dragasakis
wing, started to set the agenda in the negotiations, you could then see, quite
logically, that if people have worked all their lives, have struggled under the
junta, some people had even been in jail and worse… and what you want above
all is a left government, then you’re going to argue, as they did argue, ‘Let’s
do a deal with Europe and let’s govern for a bit.’ ‘Let’s
do a deal with Europe and let’s govern for a bit.’
That was a very strong impetus. But having covered the
streets in 2011, where you almost never met people like that, I don’t think I had
realised quite how strong that tendency was within Syriza. Of course, you could
say that within Podemos, there are unofficial hierarchies. But once you’ve got
a party that is quite keen on hierarchies, then it is rather easy for that party
to impose, through discipline, the compromises it eventually made.
Celebrations in Athens after the OXI vote. Demotix/Konstantinos Pashalis. All rights reserved.
AS: One of Syriza’s main selling points
was the idea of new politics, of doing politics differently, “We’re not going
to be like the establishment parties.” Was there anything you found while
filming Syriza which differentiated them from other parties and politicians you
have previously covered?
PM: There were massive differences. However much, retrospectively, people want to say that they sold
out, or they shouldn’t have surrendered or they should have left the euro, one
thing you cannot say systematically is that they were in any way captured by
the elite, or by the state, or by the oligarchy. One
thing you cannot say systematically is that they were in any way captured by
the elite or by the state or by the oligarchy.
In fact, what I’ve argued is that they made the opposite
mistake. In order to avoid being captured by the state, they never really took
part in it. So they would run ministries from the top floor. The top floor
would be full of Syriza people, often journalists actually, often people who’d
been party activists, so not enough lawyers, not enough experienced civil
servants, and then the civil service would be on the floor below.
And what that meant was that the civil service couldn’t
spy on you, or it was more difficult for them to spy on you and, they couldn’t
sabotage you. But neither could you really control them. So that’s the first
thing I’d say about Syriza, and I think it is a very underexplored aspect in current
critiques of Syriza: how they actually used and inhabited the state.
As for the level of personal capture, absolutely not. In
a way, as a journalist with a certain influence from abroad, I know full well
how easy it is to get sucked unwittingly into networks of influence. It’s the
usual things like, ‘Come to my villa, let’s have a beer.’ And before you know
it, you’re in a network of influence.
What I saw was that Syriza’s politicians were scrupulous
in their understanding of that octopus that you’re trying to avoid. Now of
course, it is a struggle. Once the octopus is locked onto you with its
tentacles, it’s a struggle to get the tentacles off again, and again. But I
think they did struggle. I don’t think you could systematically accuse them of
that.
But obviously inside Syriza there is this huge debate full
of recriminations, where they do feel some ministers did get too close. The
other thing is the question of prioritisation. As Euclid Tsakalotos actually
says to me in an interview that will come out later, probably over the weekend,
‘Yeah, we didn’t do enough on the oligarchy and corruption.’ Even if they
didn’t get captured by the oligarchy and corruption, they now admit that they
didn’t do enough on that. Yet the ideal time to fight oligarchy and corruption
is when the masses are with you, and everybody’s overwhelmed.
AS: You’ve
described Syriza as a Gramscian party in a non-Gramscian world. Can you
explain what you mean?
PM: Gramsci
argued that you can’t just conquer the state: instead, you have to take the
trenches that are defending the state within civil society. And Syriza knew
that: they were effectively founded on that understanding. No matter how many people you mobilise on the streets to
help you, it doesn’t matter.
But there are two differences. So what they came up with
– via Poulantzas – is the idea of
the disciplined democratic party and the independent mass movement. So the
first thing that’s changed from the Gramscian world is that those mass
movements are networked and don’t really want to articulate within the party.
You never saw people outside Syriza’s HQ saying ‘please let us in! Please
interact with the masses!’ Those networks, whether it’s Exarcheia, whether it’s the
dockworkers, it’s not the same. That’s the first thing.
The second thing is that the state has changed. The whole
Gramscian problem was to answer the question: how do you avoid just attacking
the state, and civil society rising up against you, as, for example, in Italy
under fascism. The problem here is that the state doesn’t control the economy.
The European Central Bank controls the economy. So, no matter how much of the
state you take and no matter how many people you mobilise on the streets to
help you, it doesn’t matter, because they can’t influence the ultimate power,
which is Frankfurt and Brussels. I think that’s what I mean by the Gramscian
party in a non-Gramscian world.
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