{"id":1385,"date":"2019-03-27T04:20:33","date_gmt":"2019-03-27T04:20:33","guid":{"rendered":"https:\/\/www.sportsnewsforyou.com\/?p=1385"},"modified":"2019-03-27T04:20:33","modified_gmt":"2019-03-27T04:20:33","slug":"it-is-20-years-since-a-great-anti-death-penalty-judgement","status":"publish","type":"post","link":"https:\/\/googmn.com\/?p=1385","title":{"rendered":"It is 20 years since a great anti-death penalty judgement"},"content":{"rendered":"<p><i> Ismail Mahomed, Advocate, first Black judge of the Supreme Court of South Africa. South African History Online. Some rights reserved  Eight months after a post-Apartheid, multi-racial<br \/>\ngovernment elected through universal suffrage, led by Nelson Mandela, took<br \/>\noffice in May 1994, the Constitutional Court of South Africa was formally<br \/>\ninaugurated on 14 February 1995. The very next day it began hearing the case of The State v Makwanyane and Mchunu. The two<br \/>\nmen at the centre of the case had been convicted of murders, attempted murder<br \/>\nand robbery with aggravated circumstances and their appeals against the death<br \/>\npenalty had been rejected by the Supreme Court. <\/i><\/p>\n<p>South Africa\u2019s interim constitution had not<br \/>\nexpressly abolished the death penalty. Not because of any oversight. In fact, in<br \/>\nthe early 1990s, everyone from the then president F.W. de Klerk and later his<br \/>\n\u201cjustice\u201d minister (the quotation marks are deliberate: what justice under an<br \/>\nApartheid regime?), the South African Law Commission and more importantly,<br \/>\nthose writing the Interim Constitution had in effect washed their hands of the<br \/>\nissue and left it to a future Constitutional Court to decide. Courts handing<br \/>\ndown the death penalty had also taken note of the fact that South Africa was<br \/>\nsoon to enter a new era, with the implication that there was a virtual<br \/>\nmoratorium in effect. <\/p>\n<p>President Mandela\u2019s government, through its<br \/>\ncounsel George Bizos<br \/>\n\u2013 who had risen to prominence during the Rivonia Trial of 1963-4, in which the<br \/>\ndeath penalty was perhaps narrowly avoided for Mandela<br \/>\nand others \u2013 had made it clear that it favoured abolition, but the attorney<br \/>\ngeneral of Witwatersrand pressed for the death penalty for the two convicts.<br \/>\nAnd thereby inadvertently did the world a great favour as it led to cascades of<br \/>\nsome of the most scintillating prose by the likes of Justices Arthur<br \/>\nChaskalson, Ismail Mahomed, Yvonne Mokgoro, Kate O\u2019Regan, Albie Sachs and<br \/>\nothers. Most importantly the 11 members of the bench unanimously and conclusively<br \/>\nestablished through their brilliant argumentation that the death penalty was<br \/>\ninconsistent with the Interim Constitution of South Africa of 1993 (overtaken<br \/>\nby the<br \/>\nupdated one of 1996).<\/p>\n<p>The Constitutional Court consisted of jurists<br \/>\nfrom different races, religions and age groups \u2013 Justice<br \/>\nO\u2019Regan was 37 when she was appointed to the court. Many of the 11 judges<br \/>\nwere or are internationally renowned jurists. <\/p>\n<p>Presiding judge<br \/>\nChaskalson noted, in his judgement delivered on 6 June 1995, that no executions had taken place in South Africa since<br \/>\n1989 and that in 1995 as many as 400 people were on death row, some of them<br \/>\nconvicted as far back as in 1988. At least half of them had been sentenced more<br \/>\nthan two years earlier. He termed it an \u201cintolerable situation\u201d. <\/p>\n<p>Arguably the most<br \/>\nstirring words in the full judgement came from Justice Mahomed:<\/p>\n<p><i>\u201cThe deliberate annihilation of the life of<br \/>\na person, systematically planned by the State, as a mode of punishment, is<br \/>\nwholly and qualitatively different. It is not like the act of killing in<br \/>\nself-defence, an act justifiable in the defence of the clear right of the<br \/>\nvictim to the preservation of his life. It is not performed in a state of<br \/>\nsudden emergency, or under the extraordinary pressures which operate when<br \/>\ninsurrections are confronted or when the State defends itself during war. It is<br \/>\nsystematically planned long after \u2013 sometimes years after \u2013 the offender has<br \/>\ncommitted the offence for which he is to be punished, and whilst he waits<br \/>\nimpotently in custody, for his date with the hangman. In its obvious and<br \/>\nawesome finality, it makes every other right, so vigorously and eloquently<br \/>\nguaranteed by \u2026 the Constitution, permanently impossible to enjoy. Its<br \/>\ninherently irreversible consequence makes any reparation or correction<br \/>\nimpossible, if subsequent events establish, as they have sometimes done, the<br \/>\ninnocence of the executed or circumstances which demonstrate manifestly that he<br \/>\ndid not deserve the sentence of death.\u201d\u00a0<\/i><\/p>\n<p>(This quote figures prominently in a\u00a0most useful book for students of human rights,\u00a0<em>The Judicial Application of Human Rights Law: National, Regional and International Jurisprudence<\/em>, by Professor Nihal Jayawickrama, 1096 pages, Cambridge).<\/p>\n<p>Presiding judge Chaskalson, while reviewing<br \/>\ndeath penalty jurisprudence from various parts of the world, had this astute<br \/>\nobservation about a country that retains the death penalty and yet preens<br \/>\nitself as a great democracy, namely the United States: <\/p>\n<p><i>\u201cThe differences that exist between rich<br \/>\nand poor, between good and bad prosecutions, between good and bad defence,<br \/>\nbetween severe and lenient judges, between judges who favour capital punishment<br \/>\nand those who do not, and the subjective attitudes that might be brought into<br \/>\nplay by factors such as race and class, may in similar ways affect any case<br \/>\nthat comes before the courts, and is almost certainly present to some degree in<br \/>\nall court systems. Such factors can be mitigated, but not totally avoided, by<br \/>\nallowing convicted persons to appeal to a higher court. Appeals are decided on the<br \/>\nrecord of the case and on findings made by the trial court. If the evidence on<br \/>\nrecord and the findings made have been influenced by these factors, there may<br \/>\nbe nothing that can be done about that on appeal. Imperfection inherent in<br \/>\ncriminal trials means that error cannot be excluded; it also means that persons<br \/>\nsimilarly placed may not necessarily receive similar punishment. This needs to<br \/>\nbe acknowledged. What also needs to be acknowledged is that the possibility of<br \/>\nerror will be present in any system of justice and that there cannot be perfect<br \/>\nequality as between accused persons in the conduct and outcome of criminal<br \/>\ntrials. We have to accept these differences in the ordinary criminal cases that<br \/>\ncome before the courts, even to the extent that some may go to gaol when others<br \/>\nsimilarly placed may be acquitted or receive non-custodial sentences. But death<br \/>\nis different, and the question is, whether this is acceptable when the<br \/>\ndifference is between life and death. Unjust imprisonment is a great wrong, but<br \/>\nif it is discovered, the prisoner can be released and compensated; but the<br \/>\nkilling of an innocent person is irremediable.\u201d<\/i><\/p>\n<p>Noting the \u201cdeath row phenomenon\u201d \u2013 of<br \/>\nprisoners clinging to life for many years (in fact decades) \u2013 trying to exhaust<br \/>\nany possible avenue of redress, he said: \u201cThe difficulty of implementing a<br \/>\nsystem of capital punishment which on the one hand avoids arbitrariness by<br \/>\ninsisting on a high standard of procedural fairness, and on the other hand<br \/>\navoids delays that in themselves are the cause of impermissible cruelty and<br \/>\ninhumanity, is apparent.\u201d (Moreover it is now known that keeping a prisoner<br \/>\nalive for life costs far less in the United States than going through the<br \/>\nappeals procedures.)<\/p>\n<p>Justice Chaskalson observed that the South<br \/>\nAfrican constitution specifically guaranteed the right to human dignity and<br \/>\nright to life. (Article 10 of Chapter 2 of the constitution says: \u201cEveryone has<br \/>\ninherent dignity and the right to have their dignity respected and protected.\u201d<br \/>\nAnd Article 11 says: \u201cEveryone has the right to life.\u201d Period. (Incidentally,<br \/>\nthere are no ifs and buts nor any neverthlesses or notwithstandings appended to<br \/>\nthis six-word sentence. More of this later.) <\/p>\n<p>He then began demolishing the arguments of<br \/>\nthe Witwatersrand attorney general. The latter had said what is cruel, inhuman<br \/>\nor degrading depends on contemporary attitudes and that South African society<br \/>\nfavoured the death penalty for the extreme case of murder. <\/p>\n<p><i>&quot;If public opinion were to be decisive<br \/>\nthere would be no need for constitutional adjudication. The protection of<br \/>\nrights could then be left to Parliament, which has a mandate from the public,<br \/>\nand is answerable to the public for the way its mandate is exercised, but this<br \/>\nwould be a return to parliamentary sovereignty, and a retreat from the new<br \/>\nlegal order established by the 1993 Constitution. By the same token the issue<br \/>\nof the constitutionality of capital punishment cannot be referred to a<br \/>\nreferendum, in which a majority view would prevail over the wishes of any<br \/>\nminority. The very reason for establishing the new legal order, and for vesting<br \/>\nthe power of judicial review of all legislation in the courts, was to protect<br \/>\nthe rights of minorities and others who cannot protect their rights adequately<br \/>\nthrough the democratic process. Those who are entitled to claim this protection<br \/>\ninclude the social outcasts and marginalised people of our society. It is only<br \/>\nif there is a willingness to protect the worst and the weakest amongst us, that<br \/>\nall of us can be secure that our own rights will be protected.&quot;<\/i><\/p>\n<p>The attorney general argued that countries<br \/>\nwhich had abolished the death penalty were on the whole developed and peaceful<br \/>\nand that the punishment was needed in South Africa to deter crime. But Justice<br \/>\nChaskalson forthrightly rejected the \u201cdeterrence\u201d argument:<\/p>\n<p><i>\u201cWe would be deluding ourselves if we were<br \/>\nto believe that the execution of the few persons sentenced to death during this<br \/>\nperiod, and of a comparatively few other people each year from now onwards will<br \/>\nprovide the solution to the unacceptably high rate of crime. There will always<br \/>\nbe unstable, desperate, and pathological people for whom the risk of arrest and<br \/>\nimprisonment provides no deterrent, but there is nothing to show that a<br \/>\ndecision to carry out the death sentence would have any impact on the behaviour<br \/>\nof such people, or that there will be more of them if imprisonment is the only<br \/>\nsanction. No information was placed before us by the Attorney General in regard<br \/>\nto the rising crime rate other than the bare statistics, and they alone prove<br \/>\nnothing, other than that we are living in a violent society in which most crime<br \/>\ngoes unpunished &#8211; something that we all know.\u201d <\/i><\/p>\n<p>In one of the most remarkable observations<br \/>\nand one supported by feminists, especially<br \/>\nin India \u2013 where they have been stressing the certainty and not the severity<br \/>\nof justice to deter heinous crimes such as rape and murder, \u2013 Justice<br \/>\nChaskalson said: <\/p>\n<p><i>\u201cThe greatest deterrent to crime is the<br \/>\nlikelihood that offenders will be apprehended, convicted and punished. It is<br \/>\nthat which is presently lacking in our criminal justice system; and it is at<br \/>\nthis level and through addressing the causes of crime that the State must seek to<br \/>\ncombat lawlessness.\u201d <\/i><\/p>\n<p>A comparison of the crime figures between<br \/>\nabolitionist Europe (excepting retentionist Belarus) and the United States and<br \/>\nthose between the abolitionist and retentionist US states themselves would show<br \/>\nthat that the death penalty has no deterrent effect. More than 140 countries<br \/>\nhave, realising this, abolished the death penalty in law or practice as of now.<\/p>\n<p>As for prevention, the death penalty is not<br \/>\nthe only way of ensuring it and imprisonment would serve the purpose too, he said.<br \/>\nOn retribution, Justice Chaskalson said: <\/p>\n<p><i>\u201cPunishment must to some extent be<br \/>\ncommensurate with the offence, but there is no requirement that it be<br \/>\nequivalent or identical to it. The state does not put out the eyes of a person<br \/>\nwho has blinded another in a vicious assault, nor does it punish a rapist, by<br \/>\ncastrating him and submitting him to the utmost humiliation in gaol. The state<br \/>\ndoes not need to engage in the cold and calculated killing of murderers in<br \/>\norder to express moral outrage at their conduct. A very long prison sentence is<br \/>\nalso a way of expressing outrage and visiting retribution upon the criminal.\u201d<\/i><\/p>\n<p>He concluded that: <\/p>\n<p><i>\u201cThe rights to life and dignity are the<br \/>\nmost important of all human rights, and the source of all other personal rights<br \/>\n\u2026 By committing ourselves to a society founded on the recognition of human<br \/>\nrights we are required to value these two rights above all others. And this<br \/>\nmust be demonstrated by the State in everything that it does, including the way<br \/>\nit punishes criminals. This is not achieved by objectifying murderers and<br \/>\nputting them to death to serve as an example to others in the expectation that<br \/>\nthey might possibly be deterred thereby.\u201d<\/i><\/p>\n<p>Justice Chaskalson ordered that \u201c(a) the<br \/>\nState is and all its organs are forbidden to execute any person already<br \/>\nsentenced to death under any of the provisions thus declared to be invalid; and<br \/>\n(b) all such persons will remain in custody under the sentences imposed on<br \/>\nthem, until such sentences have been set aside in accordance with law and<br \/>\nsubstituted by lawful punishments.\u201d<\/p>\n<p><i> Albie Sachs, 2009. Wikicommons\/Ram.eisenberg.Some rights reserved.All the other members of the bench wrote<br \/>\nconcurring judgements. Space does not permit a consideration of them all. Just<br \/>\na few vignettes follow.<\/i><\/p>\n<p>Justice Johann<br \/>\nKriegler, in one brief sentence, sought to dismiss the Witwatersrand AG\u2019s<br \/>\ncase: \u201cIn as much as capital punishment, by definition, strikes at the heart of<br \/>\nthe right to life, the debate need go no further.\u201d Justice Kate O\u2019Regan expanded<br \/>\non this: &quot;(The death penalty&#039;s) very purpose lies in the deprivation of<br \/>\nexistence. Its inevitable result is the denial of human life. It is hard to see<br \/>\nhow this methodical and deliberate destruction of life by the government can be<br \/>\nanything other than a breach of the right to life.&quot; <\/p>\n<p>Ditto Justice Albie<br \/>\nSachs, a remarkable individual who had lost an eye and an arm thanks to a<br \/>\nbomb placed in the Mozambican capital, Maputo, by agents of Apartheid South<br \/>\nAfrica in 1988. (In other words he was a survivor of a terrorist act and he was<br \/>\neffectively ruling out the death penalty for everyone including those convicted<br \/>\nof terrorism): \u201cOur Constitution \u2026 is different from those that expressly<br \/>\nauthorise deprivation of life if due process of law is followed, or those that<br \/>\nprohibit the arbitrary taking of life. The unqualified statement that &#039;every<br \/>\nperson has the right to life&#039; in effect outlaws capital punishment.\u201d<\/p>\n<p>Justices Tholie<br \/>\nMadala and Yvonne<br \/>\nMokgoro \u2013 along with other Black judges including Justice Pius<br \/>\nLanga lending a strong African perspective to the judgement \u2013 found that<br \/>\nthe death penalty went against the grain of the indigenous philosophy of <em>Ubuntu<\/em>, which in the words of Archbishop<br \/>\nEmeritus Desmond Tutu is defined<br \/>\nthus: <\/p>\n<p><i>\u201cWe believe that a person is a person through another person, that my<br \/>\nhumanity is caught up, bound up, inextricably, with yours. When I dehumanize<br \/>\nyou, I inexorably dehumanise myself.\u201d <\/i><\/p>\n<p>Justice Mahomed, whose quotation now<br \/>\nfamiliar to many a law student and human rights activist around the world was cited<br \/>\nabove, went on to say, echoing the <em>Ubuntu<\/em><br \/>\nphilosophy: \u201cIt is not necessarily only the dignity of the person to be<br \/>\nexecuted which is invaded. Very arguably the dignity of all of us, in a caring<br \/>\ncivilization, must be compromised, by the act of repeating, systematically and<br \/>\ndeliberately, albeit for a wholly different objective, what we find to be so<br \/>\nrepugnant in the conduct of the offender in the first place.\u201d<\/p>\n<p>He said in another set of erudite sentences<br \/>\nthat have been oft-quoted by opponents of the death penalty: <\/p>\n<p><i>&quot;The death sentence must, in some<br \/>\nmeasure, manifest a philosophy of indefensible despair in its execution,<br \/>\naccepting as it must do, that the offender it seeks to punish is so beyond the<br \/>\npale of humanity as to permit of no rehabilitation, no reform, no repentance,<br \/>\nno inherent spectre of hope or spirituality; nor the slightest possibility that<br \/>\nhe might one day, successfully and deservedly be able to pursue and to enjoy<br \/>\nthe great rights of dignity and security and the fundamental freedoms protected<br \/>\nin \u2026 the Constitution, the exercise of which is possible only if the \u2018right to<br \/>\nlife\u2019 is not destroyed. The finality of the death penalty allows for none of<br \/>\nthese redeeming possibilities. It annihilates the potential for their<br \/>\nemergence. Moreover, it cannot accomplish its objective without invading in a<br \/>\nvery deep and distressing way, the guarantee of human dignity afforded by &#8230;<br \/>\nthe Constitution, as the person sought to be executed spends long periods in<br \/>\ncustody, anguished by the prospect of being &#039;hanged by the neck until he is<br \/>\ndead&#039;&#8230; The invasion of his dignity is inherent. He is effectively told: &#039;You<br \/>\nare beyond the pale of humanity. You are not fit to live among humankind. You<br \/>\nare not entitled to life. You are not entitled to dignity. You are not human.<br \/>\nWe will therefore annihilate your life&#039;.&quot; <\/i><\/p>\n<p>South Africa\u2019s constitutional court has<br \/>\ndistinguished itself through not only this judgement but several other<br \/>\ntrail-blazers: In <em>Mohamed<br \/>\nv President of the RSA<\/em>, it prohibited extraditing anyone to a country<br \/>\nthat imposes the death penalty without an express guarantee that the person<br \/>\nwill not be subject to capital punishment. Even more remarkably, the court has<br \/>\nexcelled in the sphere of equality, especially gender equality and LGBTQ rights<br \/>\n(the court\u2019s website contains the links to those judgements).<br \/>\nIn <em>August<br \/>\nv Electoral Commission<\/em>, it affirmed the right of prisoners to vote. <\/p>\n<p>Alas, during the mad regime of President<br \/>\nMandela\u2019s ill-chosen successor Thabo Mbeki and his equally appalling health<br \/>\nminister Manto Tshabalala-Msimang, nicknamed Dr Garlic for her insistence in<br \/>\nthe late 1990s that South Africa\u2019s then raging AIDS epidemic could be stemmed<br \/>\nthrough the use of garlic and beetroot, things took a downslide. Jacob Zuma has<br \/>\nonly further defiled the chair on which Mandela sat.<\/p>\n<p><i> Chief Justice Pius Langa, 2013. Wikicommons\/ WP:NFCC#4.Some rights reserved.In other words, South Africa has a<br \/>\njudiciary that stands with the best in the world. The executive lags far behind.<br \/>\n<\/i><\/p>\n<p>It is another matter that in other<br \/>\nnominally democratic countries such as the United States, India and Japan, the<br \/>\nlegislature, the executive and the judiciary are all dominated by conservative,<br \/>\ncorporatist and majoritarian chauvinist interests and where deeply conservative<br \/>\nholdovers such as the death penalty remain in use.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ismail Mahomed, Advocate, first Black judge of the Supreme Court of South Africa. South African History Online. Some rights reserved Eight months after a post-Apartheid, multi-racial government elected through universal suffrage, led by Nelson Mandela, took office in May 1994, the Constitutional Court of South Africa was formally inaugurated on 14 February 1995. The very&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1385","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/posts\/1385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1385"}],"version-history":[{"count":0,"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/posts\/1385\/revisions"}],"wp:attachment":[{"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}