{"id":1150,"date":"2019-03-27T03:47:01","date_gmt":"2019-03-27T03:47:01","guid":{"rendered":"https:\/\/www.sportsnewsforyou.com\/?p=1150"},"modified":"2019-03-27T03:47:01","modified_gmt":"2019-03-27T03:47:01","slug":"post-humanitarianism-in-situ-moria-in-flames","status":"publish","type":"post","link":"https:\/\/googmn.com\/?p=1150","title":{"rendered":"Post-humanitarianism in situ: Moria in flames"},"content":{"rendered":"<p><i> Riot police stand guard as a large fire burns inside the Moria refugee camp on the northeastern Greek island of Lesbos, September 19, 2016.Michael Schwarz\/Press Association. All rights reserved.Nothing but burnt rubble remains in a<br \/>\nlarge part of Moria on the island of Lesbos. The infamous EU hotspot \u2013 aka<br \/>\ndetention centre \u2013 that so many had hoped to see vanish from the discourse of<br \/>\nmigration, has now ended up physically going up in flames instead. <\/i><\/p>\n<p>Our own experience from our research on<br \/>\nthe island echoes the warnings of several human rights NGOs and activists on<br \/>\nthe ground, about the inevitable escalation of episodes of violence and smaller<br \/>\nscale rioting. The more migrants were kept over ever-longer periods, in<br \/>\novercrowded and unsanitary conditions, with scarce food and no hope, the more<br \/>\noften Moria would become a breeding ground for riots and violent police<br \/>\nrepression, while inter-ethnic conflict and the rampant discrimination inherent<br \/>\nin the EU\u2019s migration management approach would spark animosity and violent<br \/>\noutbursts among detainees. <\/p>\n<p>It is still unclear what exactly<br \/>\nhappened in and around Moria last Tuesday, on September 20, 2016: did<br \/>\nultra-nationalist locals burn down the hotspot, was it the migrants themselves<br \/>\nwho did it or was it the result of <em>agent provocateur <\/em>actions<em>?<\/em><\/p>\n<p>Although it is unlikely that the truth<br \/>\nabout it will ever surface, the fire has already left its mark on the country\u2019s<br \/>\npublic discourse on migration. Up until this moment it seems most likely that<br \/>\nit was migrants themselves, in an act of rage, who burnt the camp \u2013 as opposed<br \/>\nto as a result of an arson attack by right wing extremists. According to most<br \/>\naccounts, a rumour started circulating on Monday evening that the Greek<br \/>\nauthorities were preparing blanket removals. This was the straw that broke the<br \/>\ncamel&#039;s back for those inside the hotspot (staying there, remember, either as<br \/>\ndetainees or because they have nowhere else to go): they put up with the<br \/>\nappalling living conditions in there, the meager and barely edible food,<br \/>\ncomplying because they hope for something to change for the better. So it<br \/>\nshouldn\u2019t come as a surprise that, when hope is obliterated, docility goes out<br \/>\nof the window.<\/p>\n<p>So the important question here is: why<br \/>\nis it so difficult to recognise this event as an act of resistance and agency?<br \/>\nIn other words, how can we ever lift the dark, poisonous blanket that EU<br \/>\ndeterrence policies have spread over us if we do not ever acknowledge the<br \/>\nexistence of lives that are not only despairing and hating but also fighting<br \/>\nagainst this imposition? Otherwise, the emphasis is removed from the original<br \/>\nrepugnant condition of imprisonment and is instead directed towards the<br \/>\nsubject, who is axiomatically placed in a position of victimhood. The task then<br \/>\nfor us is to remove such representations and replace them in our own<br \/>\nimaginaries with ones that reflect a more realistic image. <\/p>\n<p>When the counting of unaccompanied<br \/>\nminors, who finally found somewhere to sleep that night, puts us at ease, we<br \/>\nforget that these same minors have been sleeping in much more dire and<br \/>\ndangerous conditions than one can ever encounter under an olive tree in Lesbos.<br \/>\nTheir crossing of borders is itself an act of defiance; their very presence<br \/>\nhere is a political \u2013 subversive even \u2013 act, as they challenge the global<br \/>\nborder regime daily (Jones, 2016).<\/p>\n<p>We can therefore treat this event as an<br \/>\nactual uprising of calculated agency, set in a background of highly politicized<br \/>\ndiscourses and events on the island, following the recent escalation of tension both between locals<br \/>\n(ultra-nationalists attacked an anarchist demo just days after attacking two<br \/>\nactivist women, sending one to hospital) but also between (reactionary) locals<br \/>\nand migrants. <\/p>\n<p>It is said, for example, that a mob of<br \/>\nultra-nationalists made their way to Moria while the fire was raging, armed<br \/>\nwith knives and sticks, attacking migrants running away from the flames. This<br \/>\npolarisation within the local society can be understood as a result of the<br \/>\ngrowing frustration of part of the local population with political pressures to<br \/>\nsustain incoming migrants within the island while not allowing them to travel<br \/>\nto mainland Greece. <\/p>\n<p>It is also a result of the slow death of<br \/>\nlast years\u2019 humanitarian emergency spectacle<em>. <\/em>This brought income to a<br \/>\ngreat many, but came to a halt as migrants are now locked up and can no longer<br \/>\nconsume goods or services. On the other hand, it has caused\u00a0 the island\u2019s tourist industry to nosedive:<br \/>\nonce the island of migrant-saving heroes, now the island of a hotspot prison, a<br \/>\nprison spilling over beyond the smoky and fenced grounds of Moria.<\/p>\n<p>We suggest that the burning down of<br \/>\nMoria reveals our own limitations not only in imagining resistance and agency<br \/>\nbut even in recognising it when we see it. Migrants trapped in Greece for all<br \/>\nthis time became visible once again last Tuesday, through their agency and<br \/>\nresistance. However, in the public eye, migrants keep on being relegating to<br \/>\nvictims, turning the burning of a prison into a humanitarian disaster: \u201c<em>where<br \/>\nwill people sleep now?<\/em>\u201d is the most frequently uttered question following<br \/>\nthese events. <\/p>\n<p>As if we knew (or even cared) where they<br \/>\nhad been sleeping up to today; under what conditions; what they had been<br \/>\neating; where they had been showering. Answers to these questions could make us<br \/>\ntoss and turn with uneasiness &#8211; or at least, it should.<\/p>\n<p>Less than a year ago the island was<br \/>\ndeclared to be in humanitarian emergency, as over 600,000 new arrivals settled<br \/>\nin temporarily, bringing existing infrastructure and services to a halt. The<br \/>\nperpetual fear of lack of control due to a seemingly unmanageable flow of<br \/>\nincoming populations, cultivated so carefully by the state and the humanitarian<br \/>\nindustry that flourished in Lesbos this past year, is slowly winning over<br \/>\nlarger parts of the island\u2019s local population. <\/p>\n<p>[1] For a full account on what happened<br \/>\nsee \u201cA rough night: Protests for freedom, Moria on fire and fascist attacks\u201d by No border kitchen Lesvos<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Riot police stand guard as a large fire burns inside the Moria refugee camp on the northeastern Greek island of Lesbos, September 19, 2016.Michael Schwarz\/Press Association. All rights reserved.Nothing but burnt rubble remains in a large part of Moria on the island of Lesbos. The infamous EU hotspot \u2013 aka detention centre \u2013 that so&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1150","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/posts\/1150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1150"}],"version-history":[{"count":0,"href":"https:\/\/googmn.com\/index.php?rest_route=\/wp\/v2\/posts\/1150\/revisions"}],"wp:attachment":[{"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/googmn.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}